President William Ruto has confirmed the construction of a grand church within the State House compound, igniting a storm of public debate over the role of religion in governance, fiscal responsibility, and inclusivity.
The announcement comes days after leaked architectural designs of the building appeared in local dailies, revealing an elaborate structure featuring crosses, high-vaulted ceilings, and stained-glass windows.
The church, estimated to cost KSh1.2 billion, will reportedly seat up to 8,000 worshippers, replacing what Ruto described as a “mabati structure” he found upon assuming office.
“Hapa State House nilikuta kanisa ya mabati… I have no apologies to make for building a church at State House,” the President stated during a recent public event, insisting that he is financing the project with personal funds. However, the full extent of public involvement in the funding remains unclear.
The move has drawn strong reactions. Canada-based lawyer Miguna Miguna labelled the project as “primitive plunder,” calling for its immediate halt.
Kenyan lawyer Paul Muite questioned the denominational nature of the church, noting that State House represents all Kenyans—including Muslims, Hindus, and non-believers. “If it’s truly for all, will there be a mosque and a temple too?” he asked.
Ruto’s deep and public affinity for evangelical churches has long been a source of tension. His frequent, high-profile donations—such as a KSh20 million pledge to Jesus Winner Ministry in Roysambu—have sparked criticism amid Kenya’s economic downturn, rising taxes, and public debt.
Detractors argue that the church contributions are politically strategic and divert attention from pressing socio-economic issues.
Yet his supporters insist that Ruto is a devout Christian and generous donor who has long supported faith institutions—well before his presidency. The State House church, they say, is an expression of Kenya’s spiritual heritage.
